Separation Or Assimilation? Essay, Research Paper
Separation or Assimilation?
Our state, The United States of America, was basically founded on
the rules of life, autonomy, and the chase of felicity through solidarity
of human sort. In Bernard R. Boxill & # 8217 ; s article, & # 8220 ; Separation or Assimilation, & # 8221 ; he
basically poses the Hamletesque inquiry: to absorb or non to absorb.
Subsequent to the quandary of some black cultural patriots, whom non merely
argue for assimilation of the black American public, but besides believe that
this assimilation into white civilization is inevitable, against cultural pluralism.
Cultural pluralism, which was initialized by W. E.B. Dubois in the late 19th
century, is founded upon the distinctive features of races, populating harmoniously in one
nation-state, and missing high quality or lower status. Consequently to presenting
this inquiry one dictates that there exist certain boundaries between civilizations
in our American society. Where do these boundaries come from and are they
so necessary? Is integrating of these civilizations so inevitable?
The end of cultural pluralism as stated by Boxill are to set up
pride in one & # 8217 ; s ain race, to keep the genuineness of one & # 8217 ; s ain civilization, and
eventually to profit the universe public. Through pride, the contempt of
lower statuss along with ego regard, one adopts an attitude of self-
segregation. Boxill argues for pride as a agency of continuing one & # 8217 ; s race,
overemphasising differences between persons because of the colour of their
tegument or cultural differences, is a great defence to assimilation.
Understanding Dubois & # 8217 ; s construct of cultural genuineness is to dig into
the enigmas of self-actualization, that is to recognize one & # 8217 ; s ain potenti
asks himself, as an African American, whether his true individuality lies in the
jungles of Africa or in this land of America. He is of the sentiment that these
are his lone two options. He concludes that his true individuality goes beyond his
American birth, citizenship, political ideals, linguistic communication, Torahs, and faith ;
deep into the bosom of Africa where a dateless civilization was born and should be
preserved for its beauty and used to profit the universe public. & # 8220 ; & # 8230 ; the Negro
people, as a race, have a part to do & # 8230 ; & # 8221 ; ( Dubois, p244 ) The & # 8220 ; Negro
people & # 8221 ; as a race, have surely had a curious universe status throughout clip
and hold had the ability to impart privileged penetrations into the human status.
The whole of humanity consists of many parts. From the cultural
pluralist position, this whole can be benefitted most by the part of
gifts from each race of humanity. But does non true diverseness exist in
single individuals instead than in big groups of alone persons. It would
seem obvious that the greatest grade of solidarity of humanity can be achieved
through parts from the uniqueness every individual possesses. Rather than
concentrating on and overemphasising cultural differentiations, world should seek to
better dealingss between races and civilizations. This does non intend that every adult male
should ignore his cultural background. Rather, I am proposing that every
individual acknowledges the facts. First, every adult male should recognize that we are all
persons and 2nd that we are all human before we are white, black,
Latino, Italian, or Chinese. In this manner, possibly adult male can set an terminal to the
really jobs which stem from racial separation, viz. race wars, dearth, and
unequal distribution of resources.