Television And Race Essay, Research Paper

Race Televised: America & # 8217 ; s Babysitter

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At some point in the class of human events,

America decided that the telecasting was their Dali Lama, their cultural

and religious leader. Overlooking its obvious amusement based intent,

Americans have let the telecasting baby-sit and rise up their kids. I do

non remember a pronunciamento from the telecasting industry, but society put telecasting

in a function it does non hold authorization in. The lone thing telecasting set

out to make was supply the inactive amusement American society wants.

True, telecasting does non accurately reflect race in America, but it is

non the occupation of the telecasting industry to make so. Too much importance has

been put on telecasting to supply counsel and information that American

society has grown excessively lazy and excessively apathetic to happen for themselves.

When society finds that their information is incorrect or tainted they blame

telecasting alternatively of happening truth and truth for themselves. Although

telecasting does non reflect race accurately, Americans have become excessively

dependant on telecasting to supply everything they know.

In one of this coevals & # 8217 ; s most popular

Television shows, The Simpsons, it is easy to happen stereotypes. There are legion

illustrations throughout the series, largely toward Apu, the Indian shopkeeper.

For illustration, in episode 1F10, Homer and Apu, the authors do non overlook

a individual Indian stereotype. First of all they have an Indian adult male as a convenience

shopkeeper. The episode starts with Apu perpetrating the usual convenience

shop stereotypes. For illustration he sells a $ 0.29 cast for $ 1.85, $ 2 worth

of gas for $ 4.20, etc. Next he changes the termination day of the months on rancid jambon

and sells them. When his client gets ill from it, he offers a 5 lb

pail of dissolving runt. Subsequently he picks up a hot dog that he dropped and

puts it back on the hot dog roller. A intelligence squad catches him on hidden camera

and Apu & # 8217 ; s boss fires him. In this scene we find out Apu has a stereotyped

Indian family name, Nahasapeemapetilan. His foreman besides makes a gag about the

Hindu faith.

& # 8220 ; Ah, true. But it & # 8217 ; s besides standard process

to fault any jobs on a whipping boy or sacrificial lamb. & # 8221 ; [ Daniels ]

The stereotypes continue redundantly. Jokes

about Indian movies, nutrient, and other things fill the book. Then there

is the expansive coda, where Homer, the chief character, and Apu go to India

to inquire for Apu & # 8217 ; s occupation back at the chief office. The president and CEO really

closely resembles a Hindu leader, doing Indian and convenience shop clerk

appear synonymous.

Other minorities are besides misrepresented

in The Simpsons. In the same episode, for illustration, Homer is watching an

African American comic who stereotypically stereotypes & # 8220 ; white & # 8221 ; cats.

& # 8220 ; Yo, look into this out: black cats drive a

auto like this. [ Leans back, as though his cubitus were on the windowsill ]

Do, make, ch. Do-be-do, do-be-do-be-do. Yeah, but white cats, see they drive

a auto like this. [ Hunches forward, negotiations nasally ] Dee-da-dee, a-dee-da-dee-da-dee. & # 8221 ;

[ Daniels ]

Reverend Jesse Jackson says that the media

depicts African Americans in & # 8220 ; 5 deathly ways: less intelligent & # 8230 ; less hardworking & # 8230 ; less

cosmopolitan & # 8230 ; less loyal & # 8230 ; and more violent than we are. & # 8221 ; [ Gibbons, 65 ]

Edward gibbons, documenting Jackson & # 8217 ; s 1988 presidential run and the media

coverage of it, besides said:

& # 8220 ; American news media & # 8211 ; excellent when it

studies the facts, but is literally incapable of informed sentiment without

prejudice when covering with affairs refering race. & # 8221 ; [ 80 ]

American indians and African Americans are non entirely.

All minorities are depicted inaccurately.

Asiatic Americans, for illustration,

are represented & # 8220 ; as perpetually foreign and ne’er American. & # 8221 ; They are depicted

& # 8220 ; as homicidal and cryptic, as amative or amoral & # 8230 ; symbols of danger,

safety, inspiration, and forgiveness. & # 8221 ; & # 8220 ; [ Lipsitz ]

Lipsitz finds this & # 8220 ; degrading, insulting,

and implicated in the most barbarous and baneful signifier, & # 8221 ; as he is expected

to. The job is telecasting ridicules everyone, and it is a beginning of

amusement, non civilization and political relations, which is what seems to be expected

of Television by society. Television is even criticized for non taking sides in ideological


& # 8220 ; Prefering alternatively to asseverate that an limitless

potency for new accomplishment and wealth in America can get the better of contradictions

or conflict. & # 8221 ; [ Baker 163 ]

The ground being that it is non TV & # 8217 ; s occupation

to state people what to believe. That is each single & # 8217 ; s duty

to develop themselves.

Television is amusement and amusement

is escape. Television was originally created to supply an flight from

life & # 8217 ; s tests and trials. America watched Television to steal into a universe

better than their ain ; non to develop their stance on the current political

platform & # 8220 ; du jour. & # 8221 ; As society & # 8217 ; s gait quickened, and TV & # 8217 ; s popularity grew,

it became a member of the household. Television told the household everything that happened

that twenty-four hours. Soon American society forgot how to verify the information the

Television gave them, and became dependent on it for all intelligence and amusement.

It became natural to & # 8220 ; bend on, and melody out, & # 8221 ; as the expression goes. Fast-forward

many old ages, and society all of a sudden wants the Television to convey them the universe they

have been to occupy or lazy to see for themselves alternatively of the phantasy

universe that it was designed to demo.

The expression, & # 8220 ; you can & # 8217 ; t please everyone,

all the clip, & # 8221 ; applies to Television, excessively. I do non see militants altering Television anytime

shortly. It is non possible. Television was designed for amusement intents. The

uninterrupted restraints and censoring will merely be taxpayers more money

and make little good.

With the increasing popularity and simpleness

of the Internet, I hope, people will make more for themselves and non be

dependant on the Television to regurgitate biased information. The Television was designed

for amusement, and the intelligence is no exclusion. Limited clip restrains

the facts and leaves the spectator in the dark. Hopefully the Internet will

unfastened new doors for approaching coevalss.

The lone manner to work out any jobs and

struggles is to accept the telecasting medium as pure amusement. Taking

it earnestly is a ineffectual attempt, bring forthing lame consequences. If anything,

the Television should be a starting point. If something on it sparks an involvement,

one needs to carry on farther survey to acquire the facts, and non trust entirely

on the Television.

Whether it is The Simpsons or the intelligence,

African or Asiatic Americans, the Television should be treated as amusement,

or disregarded all together. This is the simplest and most logical solution.

There are much more of import issues to be dealt with than Television. I hate seeing

so much clip, attempt, and intelligence wasted on it.

Plants Cited

Baker, Aaron and Todd Boyd. Out of Boundaries:

Sports, Media, and the Politicss of Identity. Bloomington, IN: Indiana U.

Imperativeness, 1997.

Edward gibbons, Arnold. Race, Politics & A ; the

White Media: The Jesse Jackson Campaigns. Lanham, MD: U Press, 1993.

Homer and Apu. Writ. By Greg Daniels. The

Mrs. simpsons. Fox. 10 Feb 1994.

Lipsitz, George. Book Review: Monitored

Hazard: Asiatic Americans and the Politicss of Television Representation. By Darrell

Y. Hamamoto. Journal of Asiatic American Studies 1998: 104-107.

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