Television And Race Essay, Research PaperRace Televised: America & # 8217 ; s BabysitterAt some point in the class of human events,America decided that the telecasting was their Dali Lama, their culturaland religious leader.
Overlooking its obvious amusement based intent,Americans have let the telecasting baby-sit and rise up their kids. I donon remember a pronunciamento from the telecasting industry, but society put telecastingin a function it does non hold authorization in. The lone thing telecasting setout to make was supply the inactive amusement American society wants.True, telecasting does non accurately reflect race in America, but it isnon the occupation of the telecasting industry to make so.
Too much importance hasbeen put on telecasting to supply counsel and information that Americansociety has grown excessively lazy and excessively apathetic to happen for themselves.When society finds that their information is incorrect or tainted they blametelecasting alternatively of happening truth and truth for themselves. Althoughtelecasting does non reflect race accurately, Americans have become excessivelydependant on telecasting to supply everything they know.In one of this coevals & # 8217 ; s most popularTelevision shows, The Simpsons, it is easy to happen stereotypes.
There are legionillustrations throughout the series, largely toward Apu, the Indian shopkeeper.For illustration, in episode 1F10, Homer and Apu, the authors do non overlooka individual Indian stereotype. First of all they have an Indian adult male as a convenienceshopkeeper. The episode starts with Apu perpetrating the usual convenienceshop stereotypes. For illustration he sells a $ 0.29 cast for $ 1.85, $ 2 worthof gas for $ 4.
20, etc. Next he changes the termination day of the months on rancid jambonand sells them. When his client gets ill from it, he offers a 5 lbpail of dissolving runt. Subsequently he picks up a hot dog that he dropped andputs it back on the hot dog roller. A intelligence squad catches him on hidden cameraand Apu & # 8217 ; s boss fires him. In this scene we find out Apu has a stereotypedIndian family name, Nahasapeemapetilan. His foreman besides makes a gag about theHindu faith.& # 8220 ; Ah, true.
But it & # 8217 ; s besides standard processto fault any jobs on a whipping boy or sacrificial lamb. & # 8221 ; [ Daniels ]The stereotypes continue redundantly. Jokesabout Indian movies, nutrient, and other things fill the book. Then thereis the expansive coda, where Homer, the chief character, and Apu go to Indiato inquire for Apu & # 8217 ; s occupation back at the chief office. The president and CEO reallyclosely resembles a Hindu leader, doing Indian and convenience shop clerkappear synonymous.Other minorities are besides misrepresentedin The Simpsons.
In the same episode, for illustration, Homer is watching anAfrican American comic who stereotypically stereotypes & # 8220 ; white & # 8221 ; cats.& # 8220 ; Yo, look into this out: black cats drive aauto like this. [ Leans back, as though his cubitus were on the windowsill ]Do, make, ch. Do-be-do, do-be-do-be-do. Yeah, but white cats, see they drivea auto like this.
[ Hunches forward, negotiations nasally ] Dee-da-dee, a-dee-da-dee-da-dee. & # 8221 ;[ Daniels ]Reverend Jesse Jackson says that the mediadepicts African Americans in & # 8220 ; 5 deathly ways: less intelligent & # 8230 ; less hardworking & # 8230 ; lesscosmopolitan & # 8230 ; less loyal & # 8230 ; and more violent than we are. & # 8221 ; [ Gibbons, 65 ]Edward gibbons, documenting Jackson & # 8217 ; s 1988 presidential run and the mediacoverage of it, besides said:& # 8220 ; American news media & # 8211 ; excellent when itstudies the facts, but is literally incapable of informed sentiment withoutprejudice when covering with affairs refering race. & # 8221 ; [ 80 ]American indians and African Americans are non entirely.All minorities are depicted inaccurately.Asiatic Americans, for illustration,are represented & # 8220 ; as perpetually foreign and ne’er American.
& # 8221 ; They are depicted& # 8220 ; as homicidal and cryptic, as amative or amoral & # 8230 ; symbols of danger,safety, inspiration, and forgiveness. & # 8221 ; & # 8220 ; [ Lipsitz ]Lipsitz finds this & # 8220 ; degrading, insulting,and implicated in the most barbarous and baneful signifier, & # 8221 ; as he is expectedto. The job is telecasting ridicules everyone, and it is a beginning ofamusement, non civilization and political relations, which is what seems to be expectedof Television by society.
Television is even criticized for non taking sides in ideologicalarguments,& # 8220 ; Prefering alternatively to asseverate that an limitlesspotency for new accomplishment and wealth in America can get the better of contradictionsor conflict. & # 8221 ; [ Baker 163 ]The ground being that it is non TV & # 8217 ; s occupationto state people what to believe. That is each single & # 8217 ; s dutyto develop themselves.
Television is amusement and amusementis escape. Television was originally created to supply an flight fromlife & # 8217 ; s tests and trials. America watched Television to steal into a universebetter than their ain ; non to develop their stance on the current politicalplatform & # 8220 ; du jour. & # 8221 ; As society & # 8217 ; s gait quickened, and TV & # 8217 ; s popularity grew,it became a member of the household. Television told the household everything that happenedthat twenty-four hours.
Soon American society forgot how to verify the information theTelevision gave them, and became dependent on it for all intelligence and amusement.It became natural to & # 8220 ; bend on, and melody out, & # 8221 ; as the expression goes. Fast-forwardmany old ages, and society all of a sudden wants the Television to convey them the universe theyhave been to occupy or lazy to see for themselves alternatively of the phantasyuniverse that it was designed to demo.The expression, & # 8220 ; you can & # 8217 ; t please everyone,all the clip, & # 8221 ; applies to Television, excessively. I do non see militants altering Television anytimeshortly. It is non possible. Television was designed for amusement intents.
Theuninterrupted restraints and censoring will merely be taxpayers more moneyand make little good.With the increasing popularity and simplenessof the Internet, I hope, people will make more for themselves and non bedependant on the Television to regurgitate biased information. The Television was designedfor amusement, and the intelligence is no exclusion. Limited clip restrainsthe facts and leaves the spectator in the dark. Hopefully the Internet willunfastened new doors for approaching coevalss.
The lone manner to work out any jobs andstruggles is to accept the telecasting medium as pure amusement. Takingit earnestly is a ineffectual attempt, bring forthing lame consequences. If anything,the Television should be a starting point. If something on it sparks an involvement,one needs to carry on farther survey to acquire the facts, and non trust entirelyon the Television.Whether it is The Simpsons or the intelligence,African or Asiatic Americans, the Television should be treated as amusement,or disregarded all together. This is the simplest and most logical solution.There are much more of import issues to be dealt with than Television. I hate seeingso much clip, attempt, and intelligence wasted on it.
Plants CitedBaker, Aaron and Todd Boyd. Out of Boundaries:Sports, Media, and the Politicss of Identity. Bloomington, IN: Indiana U.Imperativeness, 1997.Edward gibbons, Arnold. Race, Politics & A ; theWhite Media: The Jesse Jackson Campaigns.
Lanham, MD: U Press, 1993.Homer and Apu. Writ.
By Greg Daniels. TheMrs. simpsons. Fox. 10 Feb 1994.Lipsitz, George. Book Review: MonitoredHazard: Asiatic Americans and the Politicss of Television Representation.
By DarrellY. Hamamoto. Journal of Asiatic American Studies 1998: 104-107.