The Healing Process Essay, Research PaperThe Healing ProcedureThis is a brief psychological overview of the healing procedure.
The image ofhealing is best described by Gloria Vanderbilt in & # 8220 ; A Mother & # 8217 ; s Story & # 8221 ; when shenegotiations of interrupting the unseeable unbreakable glass bubble which enclosed her thatkept her ever expecting loss with reverberations of all past losingss. She wrote, forillustration ( Page 3 ) , & # 8221 ; Some of us are born with a sense of loss there from thebeginning, and it pervades us throughout our lives. Loss, as defined, aswant, can be interpreted as being born into a universe that does non includea nurturing female parent and male parent.
We are captured in an unbreakable glass bubble,undetected by others, and are everlastingly seeking ways to interrupt out, for if we can,certainly we will happen and touch that which we are losing & # 8221 ; .This construct of healing was besides described by Philip Berman in & # 8220 ; If It IsNot Good Make It So & # 8221 ; as altering positively from the unhappy attitude of ( Page48 ) & # 8220 ; we ne’er got the wont of felicity as others know it. It was ever as ifwe were waiting for something better or worse to go on & # 8221 ; .Psychological theory of alteration suggest it is possible to mend, to interruptout of the glass bubble, to develop the attitude of felicity.
For illustration, in& # 8220 ; The Procedure of Change: Variations on a Subject by Virginia Satir says on Page 89that & # 8220 ; successful change-making turns out to affect battle, askingaccomplishment, doggedness and position & # 8221 ; . The battle occurs when a foreign componentgreen goodss pandemonium until a new integrating occurs which consequences in a new position quo.Kurt Lewin echoed this position in stating that an old attitude has to dissolve, theindividual experiments, a new attitude develops and a refreezing occurs.Janis and Prochasky suggest a individual starts in comparative complacence, ispresented with disputing information, the individual evaluates the new challengeto habit or policy and reexamine alternate policies to make a new policy orreturn to the original one,The psychological theories focus on position and rational idea.The significance of the healer is in giving a new position and in helpingself-pride in order to interrupt down opposition to alter.
Otherwise, Satirsuggests people are likely to return to their enchantment like province of automaticidea and old wonts.Maslow ( 1991 ) , on the other manus, theorized that inherent in each homois a self-actualizing inherent aptitude. This was & # 8220 ; non simply a affair of carry throughingone & # 8217 ; s ain peculiar endowments ; it besides involves realizing those potenciesthat 1 has as a human being & # 8221 ; The key for Maslow in prosecuting in this procedurewas that of openness. Peoples must be ( Page 117 ) & # 8220 ; receptive and antiphonal toinformation from the universe and from themselves. They do non quash or disregarduncomfortable facts and jobs and their position of these facts and jobs isnon distorted by wants, frights, past experiences or biass & # 8221 ; . This freshnessof perspective licenses spontaneousness, creativeness which so promotes growing.Growth is perceived as being unfastened to one & # 8217 ; s self and to others which leads toempathy.
Maslow felt that the intent of therapy with its & # 8220 ; unconditioned positiverespect & # 8221 ; was to take the individual to such growing and that the consequence would be love,bravery, creativity, kindness and selflessness. Interrupting the old wonts was thekey. Page 127 & # 8220 ; To the extent that one is unfastened, one rises above the degree of anzombi and becomes more of a originative, independent topic. And by these agencies,openness helps give us a sense that our lives are honoring & # 8221 ; .Most psychologists seem to experience therapy is paramount in the procedure ofalteration. Schoen, says for illustration, ( Page 52 ) that before therapy & # 8220 ; we are walledaway in ourselves, frequently with apparent stubbornness, at the same clip, we may whiffourselves up, with obvious haughtiness.
We are in hurting & # 8221 ; . He theorizes that thereis a miracle in therapy. He says ( page 53 ) that the act of appreciating theindividual really produces a chemical alteration that permits a freedom of the psyche tohalt supporting all the conditions that maintain it in its hurting. & # 8220 ; The newcreative activity is a flexible self-importance that can be new, fresh and express passion andcompassion from the topographic point of a new variability in being & # 8221 ; ( Page 54 ) .
Morrow and Smith describe the healing procedure as beef uping theindividual to travel beyond mere endurance to wholeness and empowerment, from pull offingweakness and being overwhelmed by endangering and unsafe feelings tojob focused schemes. ( Page 32 ) . Therapy permits the healer tounderstand that the & # 8220 ; profuseness of dysfunctional symptoms truly can be seen asrational and sensible header schemes & # 8221 ; .Bugental discusses that therapy is utile in demoing how we all imprisonourselves. He theorizes that when this acknowledgment is profoundly experient, & # 8220 ; theuniverse is already get downing to change-because the disabling component in thesedefinitions is the belief that they are and can be the lone manner one seesthem.. & # 8221 ; ( Page 27 )He says we cripple ourselves by doing us into objects and burying oursubjectiveness. In therapy we learn to acknowledge and esteem our demands, emotions,expectancies, apprehensivenesss and our sense of concern.
But we learn non to bedominated by them.We learn the awful quality of relationships, that of the deficiency ofcontrol adds to the profusion of relationships. We learn to put in life andthat relinquishing can be a mark of something right non needfully somethingthat has gone incorrect. We learn that Torahs and mores are non absolutes but unfastened tochangeless alteration as we are to make with our interior egos.
Psychology seems to portion the thoughts that a individual in emotional hurting isstuck in a ego made prison which can be escaped through unconditioned positiverespect and a fresh position. What isn & # 8217 ; t clear is how rational ideacombined with & # 8216 ; love & # 8217 ; enters the individual & # 8217 ; s bosom and psyche.BibliographyBugental James, F.T. & # 8220 ; Lessons Clients Teach Therapists & # 8221 ; , J. of HumanisticPsychology Vol.31 No. 3 Summer 1991Mittleman Willard & # 8220 ; Maslow & # 8217 ; s Study of Self-Actualiztion: A Reinterpretation & # 8221 ;Journal of Humanistic Psychology, Vol.
31 No.1, Winter 1991 Pages 114-135Morrow Susan L. and Smith Mary Lee, & # 8221 ; Survival Coping by Sexual Abuse Survivors & # 8221 ; ,Journal of Counseling Psychology 1995 Vol 42, No.1, pages 24-33.& # 8220 ; The Procedure of Change: Variations on a Subject by Virginia Satir & # 8221 ; , J. ofHumanistic Psychology, Vol. 34 No.
3, Summer, 1994 Pages 87-110.Schoen Stephen MD & # 8220 ; Psychotherapy as Sacred Ground & # 8221 ; , J. of Humanistic Psychology,Vol 31 No.1, Winter 1991 Pages 51-55Vanderbilt Gloria, & # 8220 ; A Mother & # 8217 ; s Story & # 8221 ; , Alfred A. Knopf, N. Y.