The Youth Of Francis Essay, Research Paper

Giovanni Bernardone was born around September 1182 to Giovanna ( Pica ) and Pietro di Bernardone. When small Giovanni was born, his male parent, a really successful fabric merchandiser, was on a concern trip to Champagne, France, to purchase all right Gallic fabric. In his absence, his female parent had him baptized him John. When his male parent arrived place, he was outraged to happen his boy named John, and had it changed to Francesco, or & # 8220 ; Frenchman & # 8221 ; .

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When Francis was about 10, his affluent parents sent him to Saint George & # 8217 ; s, a school near the metropolis walls of Assisi. The school belonged to the Church of Saint George, and was taught by canons. It was here immature Francis

heard the narrative of Saint George and the firedrake. Then, Francis & # 8217 ; s bosom was set on going a Knight. What immature male child can defy the narrative of a brave knight contending evil firedrakes in order to salvage the beautiful princess?

Francis turned 14, and so his wild parties began. He and his other immature friends would eat and imbibe themselves ill, at Francis & # 8217 ; s dainty of class. After that, all through the dark the big party would dance through the town, Francis taking them and singing his bosom out the whole manner. Didn? T it disturb the townsfolk? Yes, but when they saw it was Francis, everyone would smile and agitate their caputs. No could non love this capturing male child with his expressions, generousness, and glorious voice.

Of class, all this merry-making cost money. And who was the ever-ready supplier? Why, Pietro Bernardone, of class. He and his household were really affluent, and he kept his male child & # 8217 ; s pockets good lined. He besides made certain Francis wore nil but the best. He being a haberdasher, his boy wore nil but the finest cloths in the newest manners. But still, he would sometimes flinch at the manner Francis laughably spent money. Or when he gave it off. Francis was really generous, and would give to every mendicant. When he had no more, he would give the all right apparels off his dorsum.

This pleased his female parent, but when would the disbursement halt?

As Francis became older, the dream of knighthood ne’er left him. In January 1200 war broke out with Perugia.

For two old ages, this was nil more than brushs, a game of cat and mouse between the two metropoliss. It wasn & # 8217 ; t until December 12, 1202, that a true conflict was fought. The ground forcess of Assisi were assembled. And where was our immature knight? With the knights and aristocracy. He had been excellently outfitted by his male parent, who was dying to see him with the Lords.

With the ground forces, he charged into the combat field, along the Bankss of the Tiber. It was a bootless slaughter. Perugia? s ground forcess slaughtered Assisi? s work forces. Merely knights were taken captive, because having a Equus caballus meant one could pay a ransom, horses being a mark of wealth. Assisi? s Lords were put into dark Peruvian keeps, to be left there for old ages.

Bing stuck in a keep was non good for Francis, who contracted TB. He was released early by a charitable organisation who cared for ill captives. His male parent paid a ransom, and Francis went place. He was approximately 19 when he was taken captive. He was now 22.

Francis? s Naming

Francis was holding problems at place. After returning defeated, his male parent was really defeated. And upset at the money he spent on all right apparels for Francis. When he was retrieving from his unwellness, he was really quiet and exhausted much clip reflecting and praying. He no longer sang. And Assisi was holding a difficult clip retrieving from the war.

But after while, things once more began to buoy up up. Once once more, the dream of knighthood was stirred in Francis. It was the clip of the Crusades, the Holy Wars. And Francis was drawn to travel. This clip he would come back winning. His male parent spent the equivalent of a big farm fro the armour and Equus caballus of Francis. And so Francis went away one time once more.

While on his manner to Spoleto, Francis fell badly, and lodged with his squire in an hostel. In the silence of the dark, a voice called him. The voice asked Francis what he was traveling to make. When Francis explained, the voice said? Who can give you more, the maestro of the retainer? ?

Answered Francis? The maestro?

And the voice said? Then why do you abandon the maestro for the retainer and the prince for the liege? ?

Francis asked? What do you wish me to make, Lord? ?

? Tax return to the land you were born in and you will be told what to make. ?

Francis stayed in Spoleto when he caught a instance of quartan auge. When he was good once more, he started on the route place. While go throughing through Foligno he stopped. He could non have on his armour place. What a hapless sight: And dub in unmarred armour. Francis sold his Equus caballus and armour and bought himself some simple apparels. He came place, and the statements with his male parent began. His male parent had spent so much money & # 8211 ; the amount of a big farm! & # 8211 ; and what did Francis hold to demo for it? Nothing!

One twenty-four hours, after returning place, Francis changed. He all of a sudden was converted. He gave alms to every mendicant. Should he run out of money, he would give the hapless his cap, his adventitia, his belt. He one time discreetly made a gift of his lovely shirt to a hapless wretch. He started to have on simple apparels. He was full of love for God. His female parent was so proud. This generous Christian male child was hers boy. But his male parent & # 8230 ;

One twenty-four hours, while in this religious inebriation, Francis was walking in the countryside. He ventured out every bit far as San Damiano, a little church, crumpling with age. Inside the church was a big rood, attractively painted with the image of Christ. Francis fell on his articulatio genuss before the cross. And so, the rood spoke. It said? Francis, mend my house? .

About this clip, Francis made a pilgrim’s journey to Rome. Upon geting, he instantly went to the Church of Saint Peter. As he stood on the stairss of the great church, he noticed all the mendicants on the stairss, drawing at the apparels and shouting in the ears of all who entered. Francis thought? Here in Rome, where so many work forces are rich, wise, and sanctum, is at that place no 1 who would take acre of these suffering animals? ? And, moving on a minutes impulse, he exchanged apparels with a mendicant and for the remainder of the twenty-four hours begged on the stairss of Saint Peter? s. This one twenty-four hours of imploring helped him understand the hapless. And the more he understood, the more he could assist.

Soon Francis? s male parent was enraged at the manner his boy ways moving. He beat him, and locked him up. So eventually, Francis, in forepart of the bishop, took off all his apparels and laid them and his money at the pess of his male parent, and said? I used to state, ? my male parent, Peitro di Bernardone? , but now I shall merely state? Our Father, who art in Eden? ? Bernardone avariciously gathered up the apparels without a 2nd expression. Francis was no longer his boy. And the bishop came and covered the immature adult male with his cloak. Then the bishop gave Francis an old nurseryman? s cloak. Francis had ne’er been happier.

Now, Francis still had to reconstruct the church of San Damiano. He danced and American ginseng of the love of God in

the streets, inquiring non for money, but for rocks and howitzer. And people gave them to him. So, with his ain custodies, he rebuilt the Church of San Damiano.

Francis cared for the sick and the hapless. He was ne’er ashamed to touch anyone, and even kissed the custodies of a lazar. Soon, others would fall in Francis in his life of poorness.

Many immature work forces, inspired by Francis, besides wished to alter their lives. Francis told them to give all they had to the hapless. The first two were Bernardo di Quintavalle and Peitro dei Cattani, and they lived with Francis in huts of subdivisions and clay by Portiuncula. Soon, many others joined the group and they moved to a little, icky shed in a topographic point called Rivo Torto. They led a difficult life. Sometimes, there would be nil to eat and the could would stop dead them. Subsequently they went to Rome for the Pope? s approval. At first he declined, but a vision was shown to him in a dream. Francis was salvaging the church.

The Works of Saint Francis

Saint Francis, leader of the Friars Minor, was known for his love of the hapless and destitute. There are many histories of plant he has done refering lazars, hapless, ill, and old. Near the convent where Saint Francis lived was a infirmary for Hansen’s disease and other complaints, where many of the Brothers worked. As it was, in this infirmary was a lazar who was impatient, rude, and blasphemed God and The Virgin Mary, to the extent it disturbed the brethren. They presented the instance to Saint Francis, who visited the lazar. Upon come ining, he said? May God give you peace, my darling brother! ? to which the lazar replied, ? What peace can I look for from God, who has taken from me every approval and made me this gross outing object? ? Francis answered, ? My boy, be patient ; the frailties of the organic structure are given by God in this universe for redemption in the following. There is great virtue in them when patiently endured. ? Said the disgusting animal? How can I patiently bear the hurting that afflicts me dark and vitamin D!

ay? For non merely am I afflicted by my frailty, but the mendicants the hast sent to care for me do function to do it merely worse, for they do non function me as they ought. ? St. Francis so said, ? My boy, I myself will function thee, seeing as thou art non satisfied with the others. ? Come the reply, ? What can thou make more than they have done? ? ? Whatever thou wishest I shall make for thee? ? I want so, that you wash me all over ; for I am so gross outing that I can non bear myself. ? Said the lazar. Francis heated some H2O, and so adding odiferous herbs, undressed him and began to rinse him with his ain custodies, and so by some miracle, when the holy custodies of Francis touched the organic structure, the Hansen’s disease disappeared, the flesh was healed! And as the organic structure of the lazar healed, so did his psyche. Sing his leprosy vanish, the adult male felt great penitence for his wickednesss, and began to cry bitterly. Feeling himself so healed in organic structure and psyche, he cried out? Unhappy me! I am worthy of Hell for the evil I!

hold done against the brethren, and my blasphemy of the Lord! ? He prayed for yearss, and he shortly died at peace with God.

St. Francis has besides been known for his love of animate beings. Many narratives are told of Saint Francis with birds, fish, and animals. One of the best known narratives may be that of the Wolf at Gubbio.

There was a clip when Saint Francis lived in a town called Gubbio. One twenty-four hours a big and unsafe wolf appeared in the vicinity, a wolf so big and fierce it had no job killing a sheep or a adult male. The people of Gubbio lived in fright of the wolf and would non even venture out of the metropolis walls. Upon hearing of this, Saint Francis opened the Gatess of the metropolis and began to near the wolf. At seeing saint Francis the wolf lunged at the adult male, but rapidly made the mark of the cross and called out? Come hither, Brother wolf ; I command thee non to harm me. ? And every bit meekly as a lamb the wolf lay down at Francis? s pess. ? Brother wolf? began Francis, ? Brother wolf, 1000 hast done much immorality in this land destructing and killing the animals of God without permission, yea, non merely animate beings, but work forces, excessively, created in the similitude of God, for which thou art worthy of being hanged like a liquidator. All work forces cry out against thee ; Canis familiariss prosecute thee ; all the dwellers of this metropolis are thy!

enemies. But I will do peace between them and thee, O brother wolf, If 1000s would give me a promise non to pique them any more. ? The wolf, as best could, made it clear he agreed with everything Saint Francis said. Saint Francis said once more? If thou dost do peace, I promise thee the dwellers of the metropolis will feed thee every twenty-four hours for every bit long as thou shalt live among them, thou shalt no longer endure hungriness, as hungriness has caused all this. But if I obtain such things, you must assure on thy side to ne’er once more harm work forces or sheep or any carnal ; dost thou promise? ? Again, the wolf made marks he consented. Saint Francis so said? Brother wolf, give me a mark of thy pledge. ? And so the wolf put his paw into Francis? s manus. ? Come now, before the people and demo them you are no longer a threat. ? So the wolf and Francis went back to the town and once more performed this miracle to demo all the peace of the wolf, and the people lief accepted to feed him. So for many yearss, the wolf!

went meekly from house to house and the people feed him. And when he died after 2 old ages, the people grieved his decease, for his low presence had ever remind them of Saint Francis.

These two illustrations are nil but a gustatory sensation of the plants of saint Francis. The saint has done much more, along with the Friars Minor, and would subsequently pray so hard he received visions, and finally, the sanctum stigmata.

About the Diorama: The Christmas at Greccio

The Christmas at Greccio, the Living Nativity, was brought approximately by Saint Francis, in an effort to do people retrieve the significance of Christmas. In forepart of the Church of Greccio, a existent stalls was set up and existent animate beings brought to the scene ; a existent kid was placed in the trough. Midnight Mass was said for the people in the small stable. And one time once more, recreated, the people saw where the Christ Child had been born. Some say this was the inspiration for the chromium? che, or nativity scene many people now have in their places at Christmas.

Decision

The Francis Timeline

1182 Birth of Francis

1206 The cross speaks to Francis at San Damiano

1209 Pope Innocent II give unwritten blessing of the Rule

1224 Francis receives the Stigmata

1226 Francis dies

1228 Francis is proclaimed a Saint

1230 The organic structure of Saint Francis is taken to the Basilica of San Francisco

1818 The organic structure of Saint Francis is recovered during diggings in Basilia

1928 Pope Pius XII proclaims Saint Francis Patron of Italy

1980 Pope John Paul II proclaims Saint Francis Patron of Ecology

The feast twenty-four hours of Saint Francis is October 4.

I had a batch of merriment making this study and learned a batch about my conformation namesake, Saint Francis of Assisi.

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