Thingss Fall Apart Essay, Research Paper
Okonkwo, the chief character in Chinua Achebe s fresh Things Fall Apart, was a tragic figure. Though he endeavor to be a good, moral adult male, his frights and inflexible nature caused him to step out of line with his civilization s definition of a good adult male. Every clip he did so, he was in some manner chastised or prodded back in the right way, until eventually he went excessively far and finally broke from his society wholly.
Okonkwo was non a barbarous adult male. But his whole life was dominated by fright, the fright of failure and of failing. His male parent, Unoka, was a hapless, lazy, soft psyche who was regarded by the kin to be a failure. He died without rubric and massively in debt. Unoka was ne’er happy when it came to wars. He was in fact a coward and could non bear the sight of blood. This did non sit good with Okonkwo. Even as a small male child he had resented his male parent s failure and failing When Okonkwo matured, this bitterness blossomed and caused Okonkwo to be ruled by one passion & # 8211 ; to detest everything that his male parent Unoka had loved. So Okonkwo hated gradualness and idling, which he saw as failing and indolence, and cowardice and peace, which he drove out by going a harsh and tyrannizing adult male prone to force and war. [ I ] ndeed he was possessed by the fright of his male parent & # 8217 ; s contemptible life and black death. & # 8221 ;
Okonkwo was a supremely stiffly minded adult male, and one time he put his head to something, allowed no divergence from that class. For illustration, & # 8220 ; Okonkwo ne’er showed any emotion openly, unless it be the emotion of choler. To demo fondness was a mark of failing ; the lone thing worth showing was strength. Even to his loved 1s, he showed merely this face, non leting any mark of what he considered failing to demo through. He treated his household harshly, and had small forbearance for less successful work forces. Okonkwo was non a adult male of idea but action. Because he was non a adult male of idea, his actions were ever the same.
At one point, a kin member contradicted him at a akin meeting which they held to discourse the following hereditary banquet. Without looking at the adult male Okonkwo had said: This meeting is for work forces. The adult male who had contradicted him had no rubrics. That was why he had called him a adult female. Okonkwo knew how to kill a adult male & # 8217 ; s spirit. Everybody at the akin meeting took sides with Osugo when Okonkwo called him a woman. & # 8221 ; This happened early in the book, puting up the form for the kin s reaction to Okonkwo when moves off from his societies ideal of a good adult male. Here, Okonkwo s discourtesy is minor he is ungracious when contradicted in public by a lesser adult male and the kin s reaction is every bit minor. Unfortunately, Okonkwo s nature does non let him to alter. He is the manner he his, and will non acknowledge that he is incorrect.
The following major incident occurs during the Week of Peace, a sacred clip for the kin. One of his married womans leaves to see a friend, neglecting to cook a repast and feed her kids, & # 8220 ; And when she returned he beat her to a great extent. In his choler he had forgotten that it was the Week of Peace. His first two married womans ran out in great dismay pleading with him that it was the sacred hebdomad. But Okonkwo was non the adult male to halt crushing person half-way through, non even for fright of a goddess. & # 8221 ; He pays the mulct for his discourtesy against the earth-goddess, but shows merely his harsh, warrior face. & # 8220 ; Inwardly, he was penitent. But he was non the adult male to travel about stating his neighbours that he was in mistake. And so people said he had no regard for the Gods of the kin. Okonkwo once more stepped outside the moral bounds of his civilization, and once more was chastised, this clip with a all right and societal stigma. Again, his rough nature and inability to acknowledge any mark of failing caused problem for Okonkwo.
During the readyings for the jubilation for the new twelvemonth, Okonkwo grew restless and angry. He beat his married woman for an imagined discourtesy, so got his gun, & # 8230 ; ran out once more and aimed at her & # 8230 ; He pressed the trigger and there was a loud study accompanied by the lament of his married womans and kids. However, early that forenoon as he offered a forfeit of new yam and palm-oil to his ascendants he asked them to protect him, his kids and their female parents in the new twelvemonth. Okonkwo was still detecting the traditions of the kin, but at that place was a turning disparity apparent between his actions and the beliefs and T
raditions of the kin. During a test at which he presides as one of the judgment liquors, another adult male is told It is non bravery when a adult male fights with a adult female. Okonkwo s fright and inflexibleness drove him to actions that fulfilled his fright, making a rhythm that would finally destruct him.
Finally, the clip comes for Ikemefuna to be executed. Okonkwo had become fond of Ikemefuna, sing him about as a boy. There was no uncertainty that he liked the boy. & # 8221 ; For this ground, he is warned non to take part by his friend, Ogbuefi, who says I want you to hold nil to make with it. He calls you father. But Okonkwo is afraid of being seen as excessively weak to make the occupation, and goes out anyhow: Okonkwo looked off. He heard the blow. The pot fell and broke in the sand. He heard Ikemefuna call, My male parent, they have killed me! as he ran towards him. Dazed and with fright, Okonkwo drew his matchet and cut him down. He was afraid of being thought weak. Dazed and with fright, he murders one whom he had considered like a boy. Afterwards he is unable to kip for yearss.
At a funeral jubilation, the work forces were hiting their guns into the air, and Okonkwo s gun exploded, triping another reaction from the folk. A sherd of the gun pierced the bosom of the boy of the dead adult male, killing him. Violent deceases were frequent, but nil like this had of all time happened. The lone class unfastened to Ok was to fly from the kin. It was a offense against the Earth goddess to kill a clanswoman, and a adult male who committed it must fly from the land. Because the offense was accidental, Okonkwo would be allowed to return in seven old ages. At this point Okonkwo s qi or personal spirit is step ining to warn him of his turning distance from the kin s moral centre, but once more, Okonkwo is unable to react decently.
Approaching the terminal of the narrative, Okonkwo had returned and regained some of his prominence in the kin. By this clip, the invasion of the white adult male into the kin s life was turning more marked and oppressive. When the kin gathers together to discourse their option, the white adult male dispatches couriers to interrupt up the meeting. He sprang to his pess every bit shortly as he saw who it was. He confronted the caput courier, trembling with hatred, unable to express a word & # 8230 ; . In a brassy Okonkwo drew his machete & # 8230 ; . and the adult male & # 8217 ; s caput lay beside his uniformed organic structure. The waiting blackcloth jumped into disruptive life and the meeting was stopped. Okonkwo stood looking at the dead adult male. He knew that Umuofia would non travel to war. He knew because they had let the other couriers escape. They had broken into uproar alternatively of action. He discerned fear in that uproar. He heard voices inquiring: Why did he make it? He wiped his matchet on the sand and went off. Once once more, Okonkwo s actions without thought put him outside the moral confines of the kin. This clip, nevertheless, the full kin is at that place, and kicks from him. At last, Okonkwo realizes that he is no longer in sync with the remainder of the kin. His actions have caused him to take himself emotionally and physically from the kin, and now he sees the widening gulf between them.
When the white adult male comes looking for Okonkwo to convey him to test, he is nowhere to be found. Finally, they are taken to the topographic point where Okonkwo has hanged himself, taking his ain life. When the white adult male asks why he was non taken down, the kin replies, It is against our usage it is an abomination for a adult male to take his ain life. It is an offense against the Earth, and a adult male who commits it will non be buried by his clanswomans. Okonkwo has eventually gone excessively far, and go wholly removed from the kin, from both point of views. He is dead, and the kin has rejected him. Okonkwo s frights have eventually realized themselves, and he dies in shame and a failure.
Okonkwo dies, wholly cut off from his kin because of his actions. It did non necessitate to be so. Every clip he veered from the moral centres of his kin, the society warned him in some manner, someway tried to steer him back. Okonkwo s defects, his inability to suppress his fright, and his inability to flex, to acknowledge to any failing, eventually caused him to stand entirely. Okonkwo could non stand that he had become precisely what he feared, a failure. It is more hard and more acrimonious when a adult male fails entirely. In the terminal, he did the lone thing he could be expected to make, and stamped out his ain failure for good.